b p class="MsoNormal"spanspan style="font-weight: normal; font-style: italic;font-family:'times new roman';" class="Apple-style-span" Following up on yesterday's post on Kip Kosek's /spani style="font-weight: normal; font-style: italic;"span class="Apple-style-span" style="font-family:'times new roman';"Acts of Conscience,/span/ispan style="font-weight: normal; font-style: italic;font-family:'times new roman';" class="Apple-style-span" today we feature Kip's thoughts on Steve Taylor's /spanspan style="font-weight: normal;"span class="Apple-style-span" style="font-family:'times new roman';"Acts of Conscience: /span/spanspan class="Apple-style-span" style="line-height: 17px; font-weight: normal;"span class="Apple-style-span" style="font-family:'times new roman';"World War Two, Mental Institutions, and Religious Objectors/span/spanspan class="Apple-style-span" style="line-height: 17px; font-style: italic; font-weight: normal;"span class="Apple-style-span"span class="Apple-style-span" style="font-family:'times new roman';" (/spanspan class="Apple-style-span" style="font-style: normal;"span class="Apple-style-span" style="font-family:'times new roman';"Syracuse University Press/span/spanspan class="Apple-style-span" style="font-family:'times new roman';"). /span/span/spanspan class="Apple-style-span" style="font-family:'times new roman';"br /___________________________________________br //spanspan style="font-weight: normal;font-family:'times new roman';" class="Apple-style-span" RELIGION IN THE TOTAL INSTITUTION/span/span/p/bspanspan class="Apple-style-span" style="font-family:'times new roman';"by Kip Kosek/span/spanbr /br /span class="Apple-style-span" style="font-family:'times new roman';"The first thing to say about /spana href="http://www.syracuseuniversitypress.syr.edu/spring-2009/acts-conscience.html"span class="Apple-style-span" style="font-family:'times new roman';"Steven J. Taylor’s new book/span/aspan class="Apple-style-span" style="font-family:'times new roman';" is that it has an absolutely brilliant title. I know it’s brilliant because it happens to be the same title that I chose for my own book. Yes, by some strange manifestation of accidental publishing telepathy, two histories of radical pacifism in America appeared this year with the title /spanispan class="Apple-style-span" style="font-family:'times new roman';"Acts of Conscience/span/ispan class="Apple-style-span" style="font-family:'times new roman';". My /spana href="http://cup.columbia.edu/book/978-0-231-14418-6/acts-of-conscience"span class="Apple-style-span" style="font-family:'times new roman';"book/span/aspan class="Apple-style-span" style="font-family:'times new roman';" has been the subject of a few posts on this site; now it’s time to say a bit about Taylor’s work, which made me realize how little we know about religion in what the sociologist Erving Goffman called “total institutions.”/spanspan class="Apple-style-span" style="font-family:'times new roman';"o:p/o:p/span span class="Apple-style-span" style="font-family:'times new roman';"br /br /Taylor focuses on some World War II conscientious objectors and the alternative service they performed in mental hospitals. When those upstanding Mennonites and Methodists (among others) went to labor in the nation’s institutions for the so-called “feebleminded,” they were dumbfounded by what they saw: violence, overcrowding, disease, and an overpowering stench that permeated everything. Inmates attacked them with makeshift weapons, while hospital staffs resented the intrusion of untrained assistants with lots of ideas about how to change things./spanimg src="http://4.bp.blogspot.com/_hdBFAfBo6pE/Sm8OuzPvB9I/AAAAAAAABHQ/Wps00EA3Q8s/s320/medium_taylor.JPG" style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 228px; height: 320px;" alt="" id="BLOGGER_PHOTO_ID_5363521878414526418" border="0" /span class="Apple-style-span" style="font-family:'times new roman';"br /br /The conscientious objectors set out to publicize the horrific conditions that they witnessed. For a few years after the war, state governments and national media picked up their stories and made the care of the mentally disabled into a national scandal. A writer in /spanispan class="Apple-style-span" style="font-family:'times new roman';"PM/span/ispan class="Apple-style-span" style="font-family:'times new roman';" compared the hospitals to concentration camps, while a 1947 exposé called /spana href="http://www.disabilitymuseum.org/lib/docs/1754card.htm"ispan class="Apple-style-span" style="font-family:'times new roman';"Out of Sight, Out of Mind/span/i/aspan class="Apple-style-span" style="font-family:'times new roman';" gained the endorsement of Eleanor Roosevelt. Taylor is careful not to overstate how much good the publicity did, but it seems that the pacifists’ efforts mitigated some of the worst abuses./spanspan class="Apple-style-span" style="font-family:'times new roman';"o:p/o:p/span span class="Apple-style-span" style="font-family:'times new roman';"br /br /If pacifist religion reformed mental hospitals, so, too, did experience in the hospitals transform that religion. The objectors had to ask hard questions about what nonviolence meant amid the challenges presented by uncooperative and often violent patients. One Mennonite attendant described using a restraining hold on one of his charges: “I tried the full nelson on the man to control him, but in no way beat him or bruised him. And I do not feel that is misusing our Mennonite principles.” Nonviolence turned out to be a little ambiguous in these settings./spanspan class="Apple-style-span" style="font-family:'times new roman';"o:p/o:p/span span class="Apple-style-span" style="font-family:'times new roman';"br /br /Taylor’s book made me think more generally about religion in “total institutions”: prisons, asylums, military barracks, and other spaces separated from the larger society where individuals face constant surveillance and discipline (no, universities do not count). Most of us write these off as secular realms, rocky ground where faith is unlikely to flourish or even survive. After all, Michel Foucault does not generally inspire reflection on the spiritual dimensions of existence./spanspan class="Apple-style-span" style="font-family:'times new roman';"o:p/o:p/spanbr /br /span class="Apple-style-span" style="font-family:'times new roman';"Nonetheless, we know that religion happens in these constrained environments. Simply recall the spiritual dread in Ernest Hemingway’s World War I story “Now I Lay Me” or the prison conversion in /spanispan class="Apple-style-span" style="font-family:'times new roman';"The Autobiography of Malcolm X/span/ispan class="Apple-style-span" style="font-family:'times new roman';". These literary accounts offer far more insight than almost anything historians have produced. One reason may be that relatively few academics have firsthand experience of “total institutions” – and we like it that way./spanspan class="Apple-style-span" style="font-family:'times new roman';"o:p/o:p/span span class="Apple-style-span" style="font-family:'times new roman';"br /br /A few religion scholars, though, have ventured into this treacherous terrain. Jonathan Ebel’s recent article in /spanispan class="Apple-style-span" style="font-family:'times new roman';"Church History/span/ispan class="Apple-style-span" style="font-family:'times new roman';", based on research for his forthcoming book, thoughtfully examines the “muscular Christianity” of the American soldier in the First World War (get the abstract /spana href="http://journals.cambridge.org/action/displayIssue?jid=CHHamp;volumeId=78amp;issueId=01"span class="Apple-style-span" style="font-family:'times new roman';"here/span/aspan class="Apple-style-span" style="font-family:'times new roman';"). In /spana href="http://www.hup.harvard.edu/catalog/MOOGIJ.html"ispan class="Apple-style-span" style="font-family:'times new roman';"GI Jews/span/i/aspan class="Apple-style-span" style="font-family:'times new roman';", Deborah Dash Moore interviewed American Jewish veterans of World War II to discover the heroic improvisations that they made to keep their religious traditions alive at the front./spanspan class="Apple-style-span" style="font-family:'times new roman';"o:p/o:p/span span class="Apple-style-span" style="font-family:'times new roman';"br /br /Prisons are less well-studied. I have high hopes for Winnifred Sullivan’s /spana href="http://press.princeton.edu/titles/8914.html"ispan class="Apple-style-span" style="font-family:'times new roman';"Prison Religion/span/i/aspan class="Apple-style-span" style="font-family:'times new roman';" (which I haven’t yet read) and for Tanya Erzen’s work-in-progress on prison evangelicalism (get an article citation /spana href="http://muse.jhu.edu/login?uri=/journals/american_quarterly/v059/59.3erzen.html"span class="Apple-style-span" style="font-family:'times new roman';"here/span/aspan class="Apple-style-span" style="font-family:'times new roman';"). I don’t know what kind of institution you’d call New Hope, the ex-gay residential ministry that Erzen examined in /spana href="http://www.ucpress.edu/books/pages/10489.php"ispan class="Apple-style-span" style="font-family:'times new roman';"Straight to Jesus/span/i/aspan class="Apple-style-span" style="font-family:'times new roman';", but she depicted it with a sensitivity that made that book one of the best recent ethnographies of American spiritual life. /spanspan class="Apple-style-span" style="font-family:'times new roman';"o:p/o:p/span span class="Apple-style-span" style="font-family:'times new roman';"br /br /The study of religion in prisons, asylums, and barracks seems unlikely to produce the uplifting stories of popular spiritual creativity that both academic and general audiences seem to prefer. Yet over one million Americans are currently on active duty and over two million are in prison. Added to all the other participants in our “total institutions,” past and present, this is a huge group of people that historians of religion have mostly left out of sight, out of mind./spanbp/pp/p/bp/pdiv class="blogger-post-footer"img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37589721331585843-2128448303930485497?l=usreligion.blogspot.com'//div
technorati tags:
political news | news | world news
More at: News 2 Cromley
No comments:
Post a Comment