p class="MsoNormal"span class="Apple-style-span" style=" line-height: 18px; font-family:'times new roman';"span class="Apple-style-span" style="font-family:Georgia;"span class="Apple-style-span" style="line-height: normal;"br //span/spanPaul Harvey/span/pp class="MsoNormal"span style="line-height:115%;Times New Romanquot;,quot;serifquot;"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"We’ve got a big week for acting on conscience (while procrastinating our own work!) here at the blog. We’ll begin today a series of posts on recent studies of Christian nonviolence, pacifism, and war in twentieth-century America. Today is the prequel; tomorrow the main show; then there will be at least one sequel post, and probably a "son of" posting down the road. Your cost for all this entertainment: free! /span/span/span/pp class="MsoNormal"span style="line-height:115%;Times New Romanquot;,quot;serifquot;"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"Tomorrow I’ll post my own reflections on Kip Kosek’s /span/spanispan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"Acts of Conscience: Christian Nonviolence and Modern American Democracy/span/span/ispan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;". Followers of this blog will recognize this text, as I’ve blogged about it previously a href="http://usreligion.blogspot.com/2009/02/acts-of-conscience.html"here/a and a href="http://usreligion.blogspot.com/2009/07/will-union-rise-again-southern-man.html"here/a, and Kip has a short summary of some of his major points /span/spana href="http://www.cupblog.org/?p=531"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"here in his post at the Columbia Press website/span/span/aspan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;". /span/spanspan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"o:p/o:p/span/span/span/p p class="MsoNormal"span style="line-height:115%;Times New Romanquot;,quot;serifquot;"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"Just a bit down the road, I’m pleased that Professor Kosek will post his own reflections on another book entitled (oddly enough) /span/spanispan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"Acts of Consciencespan class="Apple-style-span" style="font-style: normal;", this time with the subtitle /span/span/span/ispan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"span class="Apple-style-span" style="font-style: italic; "World War Two, Mental Institutions, and Religious Objectors, span class="Apple-style-span" style="font-style: normal;"authored by Steven Taylor. /spanspan class="Apple-style-span" style="font-style: normal; "The topics are related, but different, so I hope the contrasting posts will be of interest. Scroll down for more information on that./span/span/span/span/span/pimg src="http://www.uncpress.unc.edu/images/jackets/large/appelbaum_kingdom.jpg" style="float:right; margin:0 0 10px 10px;cursor:pointer; cursor:hand;width: 149px; height: 225px;" border="0" alt="" / p class="MsoNormal"span style="line-height:115%;Times New Romanquot;,quot;serifquot;"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style=" ;font-size:medium;"Before dealing with Kip Kosek’s excellent book, I want to set his work in the context of two other recentlyspan class="Apple-style-span" style=" ;font-family:Georgia;"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style=" ;font-size:medium;" published books. The first is the other /span/spanispan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style=" ;font-size:medium;"Acts of Conscience/span/span/ispan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style=" ;font-size:medium;", by Steve Taylor, and I’ll let Kip give that work a fuller analysis. Here’s another, which looks like a nice companion to Kip’s book: Patricia Applebaum, /span/spania href="http://uncpress.unc.edu/browse/book_detail?title_id=1598"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style=" ;font-size:medium;"Kingdom to Commune: Protestant Pacifist Culture between World War I and the Vietnam Era/span/spanspan style="font-style: normal; "span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style=" ;font-size:medium;"./span/span/span/a/ispan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style=" ;font-size:medium;" I have yet to see this text, but here’s a preview from UNC Press:/span/span/span/span/span/span/pp class="MsoNormal"span class="Apple-style-span" style="font-style: italic; line-height: 19px; "strongspan style="color:#666666;"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"American religious pacifism is usually explained in terms of its practitioners' ethical and philosophical commitments/span/span/span/strongspan style="color:#666666;"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;". Patricia Appelbaum argues that Protestant pacifism, which constituted the religious center of the large-scale peace movement in the United States after World War I, is best understood as a culture that developed dynamically in the broader context of American religious, historical, and social currents./span/span/span/span/p p style="line-height:14.25pt"ispan style="color:#666666;"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"Exploring piety, practice, and material religion, Appelbaum describes a surprisingly complex culture of Protestant pacifism expressed through social networks, iconography, vernacular theology, individual spiritual practice, storytelling, identity rituals, and cooperative living. Between World War I and the Vietnam War, she contends, a paradigm shift took place in the Protestant pacifist movement. Pacifism moved from a mainstream position to a sectarian and marginal one, from an embrace of modernity to skepticism about it, and from a Christian center to a purely pacifist one, with an informal, flexible theology./span/spanspan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"o:p/o:p/span/span/span/i/p p style="line-height:14.25pt"ispan style="color:#666666;"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style=" ;font-size:medium;"The book begins and ends with biographical profiles of two very different pacifists, Harold Gray and Marjorie Swann. Their stories distill the changing religious culture of American pacifism revealed in/span/spanspan class="apple-converted-space"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;" /span/span/spanspanspan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"Kingdom to Commune/span/span/spanspan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"./span/spanspan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"o:p/o:p/span/span/span/i/p p class="MsoNormal"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"span style="line-height:115%;Times New Romanquot;,quot;serifquot;"/spanWhile the subject is related, these books -- Kosek’s and Applebaum’s -- look very different (I’m guessing here). Kip’s is more an intellectual history combined with short biographies; Applebaum’s appears to draw in some different characters and source materials (Swann does not appear in Kosek’s index, for example). /span/spanspan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"o:p/o:p/span/span/p p class="MsoNormal"span style="line-height: 115%; "span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"The second concurrent text here is /span/spanispan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"a href="http://www.syracuseuniversitypress.syr.edu/spring-2009/acts-conscience.html"Acts of Conscience: World War Two, Mental Institutions, and Religious Objectors/a,/span/spanspan class="Apple-style-span" style="font-style: normal;"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;" by Steven J. Taylor./span/span/spanspan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;" /span/span/ispan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"As mentioned, Kip Kosek will give us his reflections on this text soon here on the blog. In the meantime, here’s a description of the book:/span/spanspan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"o:p/o:p/span/span/span/p img src="http://www.syracuseuniversitypress.syr.edu/spring-2009/images/acts-190.jpg" style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 190px; height: 285px;" border="0" alt="" /p style="line-height:15.6pt"bspan style="color:black;"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style=" ;font-size:medium;"iDescription/i/span/span/span/bspan style="color:black;"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"ibr /In the mid- to late 1940s, a group of young men rattled the psychiatric establishment by beaming a public spotlight on the squalid conditions and brutality in our nation’s mental hospitals and training schools for people with psychiatric and intellectual disabilities. Bringing the abuses to the attention of newspapers and magazines across the country, they led a reform effort to change public attitudes and to improve the training and status of institutional staff. Prominent Americans, including Eleanor Roosevelt, ACLU founder Roger Baldwin, author Pearl S. Buck, actress Helen Hayes, and African-American activist Mary McLeod Bethune, supported the efforts of the young men./i/span/spanspan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"io:p/o:p/i/span/span/span/p p style="line-height:15.6pt"span style="color:black;"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"iThese young men were among the 12,000 World War II conscientious objectors who chose to perform civilian public service as an alternative to fighting in what is widely regarded as America’s "good war." Three thousand of these men volunteered to work at state institutions, where they found conditions appalling. Acting on conscience a second time, they challenged America’s treatment of its citizens with severe disabilities. Acts of Conscience brings to light the extraordinary efforts of these courageous men, drawing upon extensive archival research, interviews, and personal correspondence./i/span/spanspan class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"io:p/o:p/i/span/span/span/p p style="line-height:15.6pt"span style="color:black;"span class="Apple-style-span" style="font-family:'times new roman';"span class="Apple-style-span" style="font-size:medium;"iThe World War II conscientious objectors were not the first to expose public institutions, and they would not be the last. What distinguishes them from reformers of other eras is that their activities have faded from professional and popular memory. Steven J/i/span/spanspan class="Apple-style-span" style="font-family:'times new roman';"i. Taylor’s moving account is an indispensable contribution to the historical record./i/spano:p/o:p/span/pp style="line-height:15.6pt"span class="Apple-style-span" style="font-family:'times new roman';"With this prequel out of the way, tomorrow we'll move on to more on Kip Kosek's iActs of Conscience, /ithen hopefully soon we'll have Kip's take on Steven Taylor's iActs of Conscience/i, and I'll follow up with more on Patricia Applebaum's complementary text as soon as I can get a look at it. /span/pdiv class="blogger-post-footer"img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/37589721331585843-4030324728432661850?l=usreligion.blogspot.com'//div
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